PAINT IT BLACK

“She’s got everything she needs,
She’s an artist, she don’t look back.
She’s got everything she needs,
She’s an artist, she don’t look back.
She can take the dark out of the nighttime
And paint the daytime black.”1

Louise Nevelson
“Black Wall”
1959
Painted wood
2642mm x 2165mm x 648mm
The Tate Gallery, London, United Kingdom.

We might be reminded of a couple songs on this subject: the first one written by Bob Dylan and the other by Mick Jagger and Keith Richards. Or, we might think of Goya’s late Pinturas Negras from 1819 to 1823; or two individual bodies of monochromatic abstractions produced by Ad Reinhardt and Louise Nevelson during the 1960’s. All incorporating the color black. Additionally, poets such as Robert Bly, Lawrence Ferlinghetti and Edward Hirsch have described various uses of this same color. Hirsch especially has commented on this in one of the essays in his larger collection titled The Demon and the Angel. He quotes a statement from the painter Robert Motherwell, and takes note that there are both physical and technical as well as psychological reasons for using this specific color.

Aaron Siskind
“Installation view of the ‘Black or White’ Exhibition”2
1950
b&w photograph
14cm x 25cm
Archives of American Art,
Smithsonian Institution, Washington, DC.

“The New York painters discovered that they could use black pigments to create a feeling that was sometimes infernal, sometimes transcendent. They entered a zone of black hues that was both boldly contemporary and richly archaic. Black fit the spirit of urban painters who also embraced a Modernist Primitivism: ‘The chemistry of the pigments is interesting: ivory black, like bone black, is made from charred bones or horns, carbon black is burnt gas,’ Robert Motherwell explained in a catalog note to the 1950 show Black or White. ‘Sometimes I wonder, laying in a great black stripe on a canvas, what animal’s bones (or horns) are making the furrows of my picture.”3

In another collection, My Sentence was a Thousand Years of Joy, Robert Bly includes several examples of the ekphrastic tradition related to this subject. He speaks of Cézanne and Monet, as well as Giotto, Fra Lippi, Rembrandt, and especially Robert Motherwell.

For Robert Motherwell

“Hunter, give me your horse. I am going into sorrow again.
I’m looking for the dead people hidden in the grass.
Help me up. I am crazy about suffering again.

I see that I am walking in a dead man’s shoes.
I have been born so many times as an orphan. The thin fiddle
Strings stretched tight have saved me from suicide.

When Robert Motherwell lifts up his two black clouds
So that they float a few feet from each other,
I know grief is the one who tells me what to do.

The soul can never get enough of the taste of its sorrow.
I am a horse throwing his head sideways, galloping
Away from the place where the happy people live.

I don’t care anymore whether I am educated or not.
We have learned so much pain by not going to school.
Our lines suggest the luck lost between heartbeats.

We who love Motherwell’s black clouds may be insane,
But at least we know where to feed. We are close
Relatives of the birds that followed Jesus to Egypt.”4

Robert Motherwell
“Elegy to the Spanish Republic”
1962
Acrylic on canvas
71″ x 132 1/4”
Yale University Art Gallery,
New Haven, Connecticut

As poets over the years, Robert Bly, Edward Hirsch, and Lawrence Ferlinghetti have all been interested in their contemporaries who were painters, as the above examples by Hirsch and Bly illustrate. In the example below, one of his late prose poems, Ferlinghetti writes about the many transformative processes that painters often go through, inspired by a certain painting by Motherwell.

The Painter’s Dilemma

“There they all were still, the unfinished canvasses, all chimeras, chiaroscuro illusions, dead stick figures still to be brought to real life, with their numbered pigments upon the canvas ground where formed the limbs the figures the faces of longing, yearning dogs and hungry horses’ heads among them, the skulls with ears, liquid porches, spilling light, onto the canvas, pools of it forming into shape of eyes, but as soon as they were formed they ran down with too much turpentine and ran onto the dark dogs and horses, and they turned into echoes of laughter with every mocking sound a different color echoing about the canvas and transfiguring all its painted parts, horses’ penises turned to yellow flutes that fitted to manifolds that fitted into female plumbing that in turn dissolved and floated down streets as yellow sunlight, while numbered shadows melted and percolated up into the gutters of tilted houses. Hunger and passion were what was needed but this got lost in the whirl of paint, in the depths of the cave that every canvas became, and the brush could not reach the boundaries of being inside Plato’s Cave.”5

Robert Motherwell
“In Plato’s Cave”
1991
Acrylic on canvas
72″ x 96”
National Gallery of Art,
Washington, DC.

These have been several observations pertaining to this one subject, which are shared by Robert Bly and Robert Motherwell, Edward Hirsch and Lawrence Ferlinghetti. It is a specific theme and color range that occurs in various periods of art history. And in Rock ’n Roll. So it seems like some one should have the final word here. But it will come to this, shared by three writers and one painter: Mick Jagger and Keith Richards, Franz Kline for one of his great ‘black’ paintings, and last but not least: Robert Bly.

“I see a red door
And I want it painted black
No colors anymore
I want them to turn black. . . .”

“Maybe then, I’ll fade away
And not have to face the facts
It’s not easy facing up
When your whole world is black. . . .”

“I wanna see the sun
Blotted out from the sky
I wanna see it painted, painted, painted
Painted black. . . .”6

Franz Kline
“Untitled”
1952
Enamel on canvas
53 3/8” x 68”
Metropolitan Museum of Art
New York, New York.

“Some people say
A painting is a pitcher full of the invisible.”7

“I don’t know why these poems keep veering off
Toward darkness.”8


1 Dylan, Bob; “She Belongs to Me” from Writings and Drawings; Alfred A. Knopf, Inc.; New York, New York; 1973; p.159.

2 In this installation photograph of the exhibition “Black or White” by Aaron Siskind, the works shown are from left to right: “Dark Pond” by Willem de Kooning, 1948; “Granada” by Robert Motherwell, 1948-1949; and “Germania II” by Hans Hofmann, 1950. Kootz Gallery, New York, New York, 1950.

3 Hirsch, Edward; The Demon and the Angel: Searching for the Source of Artistic Inspiration; Harcourt, Inc.; New York, San Diego and London; 2002; p. 183.

4 Bly Robert; My Sentence was a Thousand Years of Joy; Harper Perennial; New York, London, Toronto and Sydney; 2005; p. 59.

5 Ferlinghetti, Lawrence; When I Look at Pictures, Peregrine Smith Books; Salt Lake City, Utah; 1990; p. 46.

6 Jagger, Mick, & Keith Richards; Aftermath: Paint It Black; Audio Recording; Decca Records & RCA Studios; Los Angeles, California; 1966.

7 Bly Robert; My Sentence was a Thousand Years of Joy; Harper Perennial; New York, London, Toronto and Sydney; 2005; p. 13.

8 Bly Robert; My Sentence was a Thousand Years of Joy; Harper Perennial; New York, London, Toronto and Sydney; 2005; p. 85.

ST. GEORGE AND THE DRAGON

Raphael’s painting of “St. George and the Dragon” from the collection of the National Gallery of Art is an unforgettable image. It is an heroic and monstrous image contained within a very small sized painting. The figure is astride his horse, they are fighting as one, vanquishing this beast, with a panoramic landscape framing the whole image. It is a classic theme, echoed by many artists.

Raphael
“Saint George and the Dragon”
1505
Oil on wood
11.2″ x 8.5″
National Gallery of Art, Washington, DC.

As in the ‘folk tradition’ in music, one artist will set out a theme, which is later taken up and elaborated upon, by later artists. The ideas and images continue to grow and develop over time. The 15th Century German artist Bernt Notke and the 20th Century American poet Robert Bly are two important examples of this process.

Taking its inspiration from the sculptural group of the same name by the German artist Bernt Notke, “St. George and the Dragon” is an excellent example of the ekphrastic tradition. Robert Bly is literally reading this sculpture from top to bottom: from the boyish expression on the face of this knight down to the horrific vestige of the monster on his death bed.

Over the years, the poet Robert Bly made several appearances at the Butler University Visiting Writers Program here in Indianapolis, including 1989, 1994, 1999 and 2003. I have continued to follow his work over these years, and had it not been for these visits, I would never have heard of, nor read about, this artist and this particular piece of sculpture.

Bernt Notke was an eastern German painter, printmaker and sculptor who lived from 1440 to 1509. During his lifetime he lived and worked in Lassahn and Lübeck, several other areas near the Baltic Sea, and made intermittent visits to Sweden. It was in Stockholm in 1489 that he produced his most important work, “St. George and the Dragon” for the City Church, now known as the Cathedral of St. Nickolas.

Robert Bly has often studied and written about works of visual art. These have included both Bernt Notke’s “St. George and the Dragon” and Albrecht Durer’s etching of “Two Middle Aged Lovers.”1 Bly has not just referred to earlier German artists: many others have included ancient examples of an Egyptian figure of “Isis” and a Mycenean “Ecstatic Mother,”2 both at the Louvre. He also references Pieter Breughel’s painting of a Flemish pageant3 (now only known to us as a woodcut printed by an anonymous artist in 1566), as well as the great series of “Haystacks” painted by Claude Monet. Bly always seems to be attracted to the heroic and the universal and how they both are intertwined with the personal and everyday existence of his subjects.

Bernt Notke
“St. George and the Dragon”
1489
Bronze replica of the original wood and mixed media.
3.75 meters high, 6 meters including base.
The Cathedral Church of St. Nicholas,
Stockholm, Sweden

St. George and the Dragon

A sculpture made by Bernt Notke
in 1489 for Stockholm Cathedral

“The dragon is losing.
He fights on his back
Fiercely, as when a child
Lifts his four feet
To hold off
The insane parent.
His claws grasp
The wooden lance that has
Pierced his thorny
Breast. . . . But too late. . . .

As children, we knew ours
Was a muddy greatness.
We knew our part
Lay with the dragon.

And this girlish knight?
Oh I know him.
I read the New
Testament as I lay
Naked on my bed
As a boy. The knight
Rises up radiant
With his forehead
Eye that sees past
The criminal’s gibbet
To the mindful
Towers of the spirit city.
But I now hate
This solar boy
Whom I have been.

This solar knight
Grows victorious
All over the world.
And the dragon? He
Is the great spirit
The alchemists knew of.
He is Joseph, sent down
To the well. Grendel,
What we have forgotten,
Without whom is nothing.”5

And as a footnote to all of this, I remember a painting from several years ago by the contemporary artist, Ellen Fischer. It is an abstracted version of St. George based on that Raphael painting mentioned above from the National Gallery. Many of Fischer’s earlier paintings incorporate the playful placement and movement of a variety of objects on and around the picture plane.

In this particular painting, “St. George and the Dragon,” she includes all of the elements from the original with slightly differing placements. This painting however, stands out as very tightly constructed: horse and rider fused as one, the shadow of the leg and tail of the monster just below the middle of the horse. It gives us an interior intensity complimented with the perfect placement of the various elements.

When I asked her about this, this was her response:

“I made St. George and his horse one and the same! See the princess in the background with the red dress? She is in the distance in my painting, too—iconography is the same in every picture I can think of—I’ve always loved St. George’s heroic, plump white horse, who appears to be as much into the fight as St. George, swinging its hooves at the dragon!”6

Ellen Fischer
“St. George and the Dragon”
c. 1977-1978
Oil on canvas
48″ x 60”
Collection of the artist

1 Bly, Robert; Eating the Honey of Words; Harper Collins Publishers; New York, New York; 1999; pp. 119 & 202-203.

2 Bly, Robert; Sleepers Joining Hands; Harper Collins Publishers; New York, New York; 1991; pp. 35 & 45.

3 Bly, Robert; Iron John; Adddison-Wesley Publishing Company, Inc.; New York, New York; 1990; pp. 244-245.

4 Bly, Robert; The Night Abraham Called to the Stars; Harper Collins Publishers; New York, New York; 2002; p. 15.

5 Bly, Robert; “St. George and the Dragon” from Eating the Honey of Words; Harper Collins Publishers; New York, New York; 1999; pp. 202-203.

6 Fischer, Ellen; “A statement on St. George and the Dragon;” E-MAIL communication with this author; 14 April 2022, 7:58am.